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The Story behind the Tibetan People
The Tibetan People
The Tibetan people are an ethnic group native to the Tibetan plateau, who practice Tibetan Buddhism and have a rich and unique culture. They have a long and turbulent history of interaction with China, which has resulted in their loss of sovereignty and their struggle for self-determination. Despite the hardships and challenges they face, they have shown remarkable resilience and determination to preserve their identity and values.
The Tibetan people trace their origins to the ancient Qiang people, who inhabited the Tibetan plateau since prehistoric times. They developed their own civilization and religion, known as Bon, and formed various kingdoms and tribes. In the 7th century, a powerful king named Songtsen Gampo unified Tibet and established the Tibetan Empire, which expanded its territory and influence over parts of Central Asia, India, and China. He also introduced Buddhism from India and made it the state religion, initiating a process of cultural and religious transformation that shaped Tibetan identity.
The Collapes of the Tibetan Empire
The Tibetan Empire collapsed in the 9th century, and Tibet entered a period of fragmentation and civil war. Buddhism also declined due to persecution and corruption. However, a revival of Buddhism occurred in the 10th-12th centuries, with the emergence of new schools and traditions, such as the Nyingma, Kagyu, Sakya, and Gelug. These schools developed their own doctrines, practices, and institutions, and competed for political and religious authority. The Gelug school, founded by Tsongkhapa in the 14th century, became the most influential and dominant, and its leader, the Dalai Lama, became the spiritual and temporal ruler of Tibet.
Dalai Lama
The Dalai Lama’s authority was challenged by the Mongol and Manchu rulers of China, who claimed suzerainty over Tibet and interfered in its affairs. The Qing dynasty (1644-1911) established a system of dual administration, in which the Dalai Lama and the Panchen Lama shared power with the Chinese Ambans (representatives). The Qing dynasty also granted Tibet some degree of autonomy and protection from foreign invasion. However, the Qing dynasty collapsed in 1911, and Tibet declared its independence and expelled the Chinese troops and officials. The Republic of China, which succeeded the Qing dynasty, did not recognize Tibet’s independence and continued to claim sovereignty over it.
In 1950, the People’s Republic of China (PRC), which replaced the Republic of China after the Chinese Civil War, invaded Tibet and asserted its control over it. The PRC and the Tibetan government signed the Seventeen Point Agreement in 1951, which stipulated that Tibet would become a part of China, but would retain its autonomy and traditional system of governance. However, the PRC violated the agreement and imposed its policies and ideology on Tibet, such as land reform, collectivization, and atheism. The PRC also suppressed the Tibetan culture, language, and religion, and persecuted and killed thousands of Tibetans who resisted or dissented.
Uprising
In 1959, a massive uprising erupted in Lhasa, the capital of Tibet, against the Chinese occupation and oppression. The PRC brutally crushed the uprising, killing tens of thousands of Tibetans and forcing the Dalai Lama and his followers to flee to India. The Dalai Lama established a government-in-exile in Dharamsala, India, and appealed to the international community for support and recognition. He also proposed a Middle Way Approach, which seeks genuine autonomy for Tibet within the framework of the PRC, rather than independence.
Since 1959, the Tibetan people have continued to resist and protest against the Chinese rule and policies, both inside and outside Tibet. They have used various forms of nonviolent action, such as demonstrations, petitions, hunger strikes, self-immolations, and cultural expressions, to voice their grievances and demands. They have also maintained and promoted their identity and values, by preserving and revitalizing their culture, language, and religion, and by educating and empowering their youth. They have also received support and solidarity from many countries, organizations, and individuals, who have advocated for their human rights and dignity.
Inspired by the Tibetan People
I was inspired by the Tibetan people when I met them in India, where they have established a vibrant and thriving community. I was moved by their courage, faith, and compassion, and by their dedication to their cause and their people. I decided to sell Tibetan shawls to support their community and to raise awareness about their situation. I believe that the Tibetan people deserve justice and freedom, and that their culture and spirituality are a precious gift to the world. I hope that one day, they will be able to return to their homeland and live in peace and harmony.